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Topic

Jokneam

5 passages cited, from 4 classic reference works.

These works date from 1884–1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.

The verses

The passages the works cite, those cited by more of them first.

In the reference works

Easton's Bible Dictionary (1897) · 3 references

Gathered by the people, (Josh. 19:11; 21:34), a city “of Carmel” (12:22), i.e., on Carmel, allotted with its suburbs to the Merarite Levites. It is the modern Tell Kaimon, about 12 miles south-west of Nazareth, on the south of the river Kishon.

Smith's Bible Dictionary (1884) · 1 references
(possessed by the people), a city of the tribe of Zebulun, allotted with its suburbs to the Merarite Levites. (Joshua 21:34) Its modern site is Tell Kaimon , an eminence which stands just below the eastern termination of Carmel.
International Standard Bible Encyclopedia (1915) · 5 references

jok'-ne-am (yoqne`am): A royal city of the Canaanites taken by Joshua and described as "in Carmel" (Jos 12:22), in the territory of Zebulun, and allotted to the Merarite Levites (21:34). The border of Zebulun "reached to the brook that is before Jokneam" (19:11). In 1Ki 4:12 the name appears in the King James Version where, with the Revised Version (British and American), we should read "Jokmeam." Eusebius, Onomasticon places it 6 Roman miles from Lejio (Lejjun) on the way to Ptolemais (Acre). This points to Tell Kaimun, a striking mound on the eastern slope of Mt. Carmel. To the East of it runs the "torrent bed" of the Kishon. It stands about 300 ft. above the valley to the North of it, and the sides are steep. It is crowned by the ruins of an 18th-century fortress. A little lower down are the remains of a small chapel. There are fine springs at the foot (PEFM, II, 69 f). In Judith 7:3 it appears as "Cyamon" (Kuamon). It is the "Mons Cain" of the Middle Ages. "In the Samaritan Book of Judges it is noticed as the scene of a conflict between the Hebrews and the Giants; and Joshua is said to have been shut up here in magic walls of brass, till on sending a dove to the Hebrew king of Gilead, he was rescued" (Conder, HDB, under the word).

W. Ewing

In the topical indexes

Nave's Topical Bible (1896) · 3 references, grouped by sub-topic

Texts: Easton's Bible Dictionary (1897); Smith's Bible Dictionary (1884); International Standard Bible Encyclopedia (1915); Nave's Topical Bible (1896), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.

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