Topic
Joakim
7 passages cited, from 1 classic reference work.
These works date from 1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.
The verses
The passages the works cite, those cited by more of them first.
- Nehemiah 12:10ISBE
¶ And Jeshua begat Joiakim, Joiakim also begat Eliashib, and Eliashib begat Joiada,
- Nehemiah 12:26ISBE
These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.
- Baruch 1:3ISBE
And Baruch did read the words of this book in the hearing of Jechonias the son of Joachim king of Juda, and in the ears of all the people that came to hear the book,
- Baruch 1:7ISBE
And they sent it to Jerusalem unto Joachim the high priest, the son of Chelcias, son of Salom, and to the priests, and to all the people which were found with him at Jerusalem,
- 1 Esdras 1:37–39ISBE
The king of Egypt also made king Joacim his brother king of Judea and Jerusalem. And he bound Joacim and the nobles: but Zaraces his brother he apprehended, and brought him out of Egypt. Five and twenty years old was Joacim when he was made king in the…
- 1 Esdras 1:43ISBE
And Joacim his son reigned in his stead: he was made king being eighteen years old;
- 1 Esdras 5:5ISBE
The priests, the sons of Phinees the son of Aaron: Jesus the son of Josedec, the son of Saraias, and Joacim the son of Zorobabel, the son of Salathiel, of the house of David, out of the kindred of Phares, of the tribe of Judah;
In the reference works
International Standard Bible Encyclopedia (1915) · 7 references
jo'-a-kim (Ioakeim; the King James Version Joacim):
(1) Jehoiakim, king of Judah and Jerusalem (1 Esdras 1:37-39; Baruch 1:3).
(2) Jehoiachin, son of (1) (1 Esdras 1:43).
(3) Son of Jeshua (1 Esdras 5:5), called by mistake son of Zerubbabel; in Ne 12:10,26 his name occurs as in 1 Esdras, among the priests and Levitea who returned to Jerusalem with Zerubbabel.
(4) High priest of Jerusalem in the time of Baruch (Baruch 1:7).
(5) High priest in Jerusalem in the days of Judith who, along with "the ancients of the children of Israel," welcomed the heroine back to the city after the death of Holofernes (Judith 4). He cannot be identified with any of the high priests in the lists given in 1 Chronicles or in Josephus, Ant, X, viii, 6. The word means "the Lord hath set up." It is probably symbolical, and tends with other names occurring in the narrative to establish the supposition that the book was a work of imagination composed to support the faith of the Jews in times of stress and difficulty.
(6) The husband of Susanna (Susanna verses 1 ff), perhaps here also a symbolical name.
J. Hutchison
Texts: International Standard Bible Encyclopedia (1915), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.