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Helkath-hazzurim

2 passages cited, from 3 classic reference works.

These works date from 1896–1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.

The verses

The passages the works cite, those cited by more of them first.

In the reference works

Easton's Bible Dictionary (1897) · 2 references

Plot of the sharp blades, or the field of heroes, (2 Sam. 2:16). After the battle of Gilboa, so fatal to Saul and his house, David, as divinely directed, took up his residence in Hebron, and was there anointed king over Judah. Among the fugitives from Gilboa was Ish-bosheth, the only surviving son of Saul, whom Abner, Saul’s uncle, took across the Jordan to Mahanaim, and there had him proclaimed king. Abner gathered all the forces at his command and marched to Gibeon, with the object of wresting Judah from David. Joab had the command of David’s army of trained men, who encamped on the south of the pool, which was on the east of the hill on which the town of Gibeon was built, while Abner’s army lay on the north of the pool. Abner proposed that the conflict should be decided by twelve young men engaging in personal combat on either side. So fiercely did they encounter each other that “they caught every man his fellow by the head, and thrust his sword in his fellow’s side; so they fell down together: wherefore that place was called Helkath-hazzurim.” The combat of the champions was thus indecisive, and there followed a severe general engagement between the two armies, ending in the total rout of the Israelites under Abner. The general result of this battle was that “David waxed stronger and stronger, and the house of Saul waxed weaker and weaker” (2 Sam. 3:1). (See GIBEON.)

International Standard Bible Encyclopedia (1915) · 1 references

hel'-kath-haz'-u-rim, -ha-zu'-rim (chelqath ha-tsurim; Meris ton epiboulon): The name as it stands means "field of the sword edges," and is applied to the scene of the conflict in which twelve champions each from the army of Joab and that of Abner perished together, each slaying his fellow (2Sa 2:16). Some, following Septuagint, would read chelqath ha-tsodhim, "field of the crafty," i.e. "of the ambush." Thenius suggested chelqath ha-tsarim, "field of the adversaries" (see also H. P. Smith, ICC, "Samuel," 271). Probably, however, the text as it stands is correct.

W. Ewing

In the topical indexes

Nave's Topical Bible (1896) · 1 references, grouped by sub-topic

Texts: Easton's Bible Dictionary (1897); International Standard Bible Encyclopedia (1915); Nave's Topical Bible (1896), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.

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