Topic
El-Elohe-Israel
5 passages cited, from 2 classic reference works.
These works date from 1896–1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.
The verses
The passages the works cite, those cited by more of them first.
- Genesis 33:20ISBE · Nave Name of Jacob's altar at Salem
And he erected there an altar, and called it El-elohe-Israel.
- Genesis 32:1–32ISBE
And Jacob went on his way, and the angels of God met him. And when Jacob saw them, he said, This is God’s host: and he called the name of that place Mahanaim. And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of…
- Genesis 32:30ISBE
And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
- Genesis 35:14ISBE
And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.
- Genesis 35:20ISBE
And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day.
In the reference works
International Standard Bible Encyclopedia (1915) · 5 references
el-e-lo'-he-iz'-ra-el, el-el'-o-he-iz'-ra-el ('el 'elohe yisra'el, translated "God, the God of Israel" in the American Revised Version, margin and the King James Version margin):
Found only in Ge 33:20 as the name given to the altar erected at Shechem by Jacob, henceforth, known as Israel, on the parcel of ground purchased by him from the inhabitants of Shechem, his first encampment of length and importance since the return to Palestine from Paddan-aram and the eventful night at Peniel (Ge 32:30). This unusual combination of names has given occasion for much speculation and for various text emendations. Already the Septuagint sought to meet the difficulty by reading wa-yiqra' 'el 'elohe yisra'el, "and he called upon the God of Israel," instead of the wa-yiqra' lo 'el of Massoretic Text, "and he called it El" etc. Wellhausen, followed by Dillmann, Driver and others, changes "altar" to "pillar," because the Hebrew verb, hitstsibh, is used with mitstsbhah, "pillar," in Ge 35:14,20, so making this religious act a parallel to that at Bethel. But Delitzsch, New Commentary on Genesis, properly rejects this purely fanciful change, and understands the compound name as the altar's inscription. Dillmann well suggests that "altar" (or "pillar") be supplied, reading thus: "called it the altar of El, the God of Israel." The peculiar phrase is best and most readily understood in its close connection with the struggle at Peniel, recorded in Ge 32. Being victorious in that struggle, Jacob received the new name "Israel"; and to his first altar in Palestine he gave that name of God which appeared in his own new name, further explaining it by the appositive phrase "Elohe-Israel." Thus, his altar was called, or dedicated to, "El, the God of Israel."
Edward Mack
In the topical indexes
Nave's Topical Bible (1896) · 1 references, grouped by sub-topic
- → Name of Jacob's altar at Salem Ge 33:20
Texts: International Standard Bible Encyclopedia (1915); Nave's Topical Bible (1896), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.