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Degrees, Songs of

2 passages cited, from 2 classic reference works.

These works date from 1884–1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.

The verses

The passages the works cite, those cited by more of them first.

In the reference works

Smith's Bible Dictionary (1884) · 0 references
a title given to fifteen Psalms, from 120 to 134 inclusive. Four of them are attributed to David, one is ascribed to the pen of Solomon, and the other ten give no indication of their author. With respect to the term rendered in the Authorized Version "degrees" a great diversity of views prevails, but the most probable opinion is that they were pilgrim songs, sung by the people as they went up to Jerusalem.
International Standard Bible Encyclopedia (1915) · 2 references

(shir ha-ma`aloth; Septuagint ode ton anabathmon; Vulgate (Jerome's Latin Bible, 390-405 A. D.) canticum graduum, the Revised Version (British and American) "a song of ascents"): The title prefixed to 15 psalms (Pss 120-134) as to the significance of which there are four views:

(1) The Jewish interpretation. According to the Mishna, Middoth 2 5, Cukkah 51b, there was in the temple a semi-circular flight of stairs with 15 steps which led from the court of the men of Israel down to the court of the women. Upon these stairs the Levites played on musical instruments on the evening of the first day of Tabernacles. Later Jewish writers say that the 15 psalms derived their title from the 15 steps.

(2) Gesenius, Delitzsch and others affirm that these psalms derive their name from the step-like progressive rhythm of their thoughts. They are called Songs of Degrees because they move forward climactically by means of the resumption of the immediately preceding word. But this characteristic is not found in several of the group.

(3) Theodoret and other Fathers explain these 15 hymns as traveling songs of the returning exiles. In Ezr 7:9 the return from exile is called "the going up (ha-ma`alah) from Babylon." Several of the group suit this situation quite well, but others presuppose the temple and its stated services.

(4) The most probable view is that the hymns were sung by pilgrim bands on their way to the three great festivals of the Jewish year. The journey to Jerusalem was called a "going up," whether the worshipper came from north or south, east or west. All of the songs are suitable for use on such occasions. Hence, the title Pilgrim Psalms is preferred by many scholars. See DIAL OF AHAZ.

John Richard Sampey

Texts: Smith's Bible Dictionary (1884); International Standard Bible Encyclopedia (1915), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.

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