Topic
Bore
3 passages cited, from 1 classic reference work.
These works date from 1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.
The verses
The passages the works cite, those cited by more of them first.
- Exodus 20:20–23:33ISBE
And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not. And the people stood afar off, and Moses drew near unto the thick darkness where God was. ¶ And the LORD said unto Moses,…
- Exodus 21:6ISBE
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
- Deuteronomy 15:17ISBE
Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise.
In the reference works
International Standard Bible Encyclopedia (1915) · 3 references
bor: According to the Book of the Covenant (Ex 20:20-23:33) a slave whom his master had purchased was to be released after six years. Should he choose to remain in his master's service a religious ceremony was necessary to ratify his decision. "Then his master shall bring him unto God" (better than "unto the judges" of the King James Version), "and shall bring him to the door, or unto the doorpost; and his master shall bore his ear through with an awl" (Ex 21:6). It is highly improbable that "unto God" means "to a sanctuary"; for there was no special reason for performing this ceremony near the door of a sanctuary. On the other hand the entrance to a private house was a sacred spot. According to primitive thinking near the door dwelt the household gods whose function it was to guard the house and its occupants, e.g. against the entry of disease. It was natural that the ceremony of attaching the slave permanently to the master's household should be performed in the presence of the household gods. "The boring of the ear of slaves was a common practice in antiquity, possibly to symbolize the duty of obedience, as the ear was the organ of hearing" (Bennett). The Deuteronomist (De 15:17) rejects the religious aspect of the ceremony--probably as a relic of Canaanite religion--and looks upon it as a secular and symbolical operation. According to his view, the awl was thrust through the ear of the slave to the door. The slave in question was permanently attached to the household.
T. Lewis
Texts: International Standard Bible Encyclopedia (1915), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.