Topic
Asmodaeus
6 passages cited, from 1 classic reference work.
These works date from 1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.
The verses
The passages the works cite, those cited by more of them first.
- Genesis 6:2ISBE
That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
- Job 31:12ISBE
For it is a fire that consumeth to destruction, and would root out all mine increase.
- Tobit 3:8ISBE
Because that she had been married to seven husbands, whom Asmodeus the evil spirit had killed, before they had lain with her. Dost thou not know, said they, that thou hast strangled thine husbands? thou hast had already seven husbands, neither wast thou…
- Tobit 6:15ISBE
Then the angel said unto him, Dost thou not remember the precepts which thy father gave thee, that thou shouldest marry a wife of thine own kindred? wherefore hear me, O my brother; for she shall be given thee to wife; and make thou no reckoning of the…
- Tobit 8:3ISBE
The which smell when the evil spirit had smelled, he fled into the utmost parts of Egypt, and the angel bound him.
- Revelation 9:11ISBE
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
In the reference works
International Standard Bible Encyclopedia (1915) · 6 references
az-mo-de'-us ('ashmedhai; Asmodaios): An evil spirit first mentioned in Tobit 3:8. Older etymologists derived the name from the Hebrew verb shamadh, "destroy"; but it is now generally held to be associated with Zoroastrianism, with which the Jews became acquainted during the exile, and by which later Jewish views on the spirit-world were greatly influenced. It is now held to be the equivalent of the Persian Aeshma-Deva, the spirit of concupiscence. The spirit is at times reckoned as the equal in power of "Abaddon" (Job 31:12) and of "Apollyon" (Re 9:11), and in Tobit is represented as loving Sara, only daughter of Raguel of Ecbatana, and as causing the death on the bridal night of seven husbands who had in succession married her. His power was broken by the young Tobias acting on the advice of the angel Raphael (Tobit 6:15). He burnt on the "ashes of incense" the heart and liver of a fish which he caught in the Tigris. "But when the devil smelled the smell, he fled into the uppermost parts of Egypt, and the angel bound him" (Tobit 8:3). Milton refers to the incident in Paradise Lost, 4, 168-71, founding on Jewish demonology and the "loves of the angels" (Ge 6:2).
J. Hutchison
Texts: International Standard Bible Encyclopedia (1915), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.