1 Enoch 10
Outside the Protestant canon. Scripture for: Ethiopian Orthodox Tewahedo. How each church treats it →
Tap a verse number for every translation, the original words, and cross-references. ※ links to differences in wording between editions.
1Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech, and said to him:i.e. Noah. 2〈‘Go to Noah and〉 tell him in my name “Hide thyself!” and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come upon the whole earth, and will destroy all that is on it. 3And now instruct him that he may escape and his seed may be preserved for all the generations of the world.’Gᵍ is much fuller. ‘Instruct the righteous (man) what he is to do, from the son of Lamech, and he will preserve his soul unto life and escape through the world, and from him will be planted a plant and it will be established throughout all the generations of the world.’ 4And again the Lord said to Raphael: ‘Bind Azâzêl hand and foot, and cast him into the darkness: and make an opening in the desert, which is in Dûdâêl, and cast him therein.vv. 4-8. Raphael's task – to remove Azâzêl and heal the earth.Azâzêl as the chief offender and leader is first punished (in verse. 11, Semjâzâ), by imprisonment now, and finally by fire. He is conceived as chained in the wilderness into which the scape-goat was led. The Jerusalem Targum (Ps. Jonathan) on Leviticus says that the goat was sent to die in a hard and rough place in the wilderness of jagged rocks, i.e. Beth Chadure or Beth Chaduda (Joma, vi. 8). This Beth Chaduda (='Dûdâêl' of this verse) was a definite locality near Jerusalem. Cf. Lev. xvi. 10, 22. O Semjazi in Azâzêlu glej Targ. Ps. Jon. na Gen. vi. 3, kjer se pojavita obe imeni in je naveden mit. Observe that Azâzêl is punished in a place by himself; and also that in the Noah sections this place is in the valleys of the earth, but in the genuine Enoch beyond the earth. 5And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light. 6And on the day of the great judgement he shall be cast into the fire. 7And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the Watchers have disclosed and have taught their sons. 8And the whole earth has been corrupted through the works that were taught by Azâzêl: to him ascribe all sin.’Note how all sin is ascribed to the fallen angels. 9And to Gabriel said the Lord: ‘Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in battle: for length of days shall they not have.9. 10. Gabriel to destroy the giants. The account here is closely followed by Jubilees v. 6-11. The giants slay one another in the presence of their parents; cf. xiv. 6, and v. 12 here. The parents are then bound in the earth's abysses, and their power of hurting the earth is at an end ; cf. xiv. 5. But it is not so with the spirits of the giants. They enjoy an impunity in wrong-doing until the final judgement. See xv. ii-xvi. 1. 10And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and that each one of them will live five hundred years.’ 11And the Lord said unto Michael: ‘Go, bind Semjâzâ and his associates who have united themselves with women so as to have defiled themselves with them in all their uncleanness.This verse describes Michael's task, which is distinct from that of Gabriel. Cf. lxxxviii. 3 which is distinct from lxxxviii. 2. 12And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is for ever and ever is consummated.This period has no connexion with the Apocalypse of Weeks. 13In those days they shall be led off to the abyss of fire: 〈and〉 to the torment and the prison in which they shall be confined for ever. 14And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all generations. 15And destroy all the spirits of the reprobate and the children of the Watchers, because they have wronged mankind.Gabriel is given this charge in v. 9 16Destroy all wrong from the face of the earth and let every evil work come to an end: and let the plant of righteousness and truth appear: ┌and it shall prove a blessing; the works of righteousness and truth┐ shall be planted in truth and joy for evermore. 17And then shall all the righteous escape, And shall live till they beget thousands of children, And all the days of their youth and their old age Shall they complete in peace. 18And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and be full of blessing. 19And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield ten presses of oil. 20And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth destroy from off the earth.The cleansing is by the Messianic kingdom probably, not by the deluge. 21┌And all the children of men shall become righteous┐, and all nations shall offer adoration and shall praise Me, and all shall worship Me. 22And the earth shall be cleansed from all defilement, and from all sin, and from all punishment, and from all torment, and I will never again send (them) upon it from generation to generation and for ever.
1En-Charles: 1 Enoch, tr. R. H. Charles (APOT 1913) (1913) · Public Domain · The Book of Enoch, tr. R. H. Charles, in The Apocrypha and Pseudepigrapha of the Old Testament (Oxford, 1913); public domain. Digital text: CrossWire SWORD module 'Enoch' v2.0.